Poverty’s Face

She stands there, a glaring reminder of the

society oppresses her simply because

she is a woman.  She stands there for all

the world to see that Poverty is not invisible.

It has a face.  It has a woman’s face.  It has her face.

 

Traditional gender role is enforced on her which

claims that her sole aim is family raising.

Confined to the home, she is deprived of the very

thing which would alleviate poverty–education.

 

She, like other women in Nigeria should have

a new face–empowerment, independence,

liberation.  Poverty among women needs to

be eradicated.  This can be done through

training programs and women gaining

full and equal access to economic resources.

 

Women’s NGOs and other organizations

need to give poverty a face lift and

help women to enjoy the right to a

quality life.

 

 

poverty-and-women

Sources:  BAOBAB For Women’s Human Rights;  Jaruma

Mr. Thornber

“Mr. Thornber,” his name spilled involuntarily from her lips.

“What the blazes are you doing in here, Miss Roth?” demanded the gentleman.  “You should be outside taking  a turn in the garden.  It is a very pleasant afternoon.”  In a few strides he closed the distance between them.  He stopped abruptly beside her, facing the fire, removing his gloves and warming his enormous hands which seemed to fascinate her at the moment as she replied to his inquiry.

“I was out in the garden earlier , Sir.  And yes, it is a very pleasant afternoon.  I was rather reluctant to come back inside but my duties to my pupil demanded that I do so.”

He turned to look at her and she met his stare, wondering if he had any idea of how delighted she was to see him.  The days he had been away had dragged.  The house seemed so empty and boring without his presence.   She had no idea that he would return today.  She hadn’t heard a carriage arrive and perceived that he had probably come by way of his horse.  She had seen him once on the black steed and thought what a fine figure he made…

“What have you been up to while I was away?” his inquiry jolted her back to the present moment.  She could feel her face grow red and hoped that he would attribute it to the fire.  She moved away from the fireplace and went back to the chair she had vacated before he came in.  She sank thankfully down into the soft cushions.  She hoped he did not think her rude from walking away like that.  As he crossed the room to where she was, she saw nothing in his countenance to indicate that he did.

He promptly took a seat in the chair nearby, his arm resting casually on the book on the table beside him, his head turned slightly to the right so he could look at her.

With her hands clasped in her lap as she returned his gaze, she replied, “Nothing outside of the ordinary.  When I am not teaching, or outdoors, I spend most of my time here reading.”

“What sort of books do you like to read?”

“Fiction, mostly but I like History and Philosophy__”

“Philosophy?” He looked surprised.  “Why should you like Philosophy?”

“Sir, do you wonder that I should like Philosophy because of my gender?”

“My surprise in your choice of discipline has nothing to do with your gender, Miss Roth.  You just don’t seem like the philosophical type.”

“I beg to differ, Sir.  Philosophy is an activity that I like to engage in.  I like to question assumptions, beliefs and current presuppositions.”

He looked intrigued.  “I suppose you are familiar with Plato, then?”

“Yes, Sir.”

“Tell me, Miss Roth, do you agree with his claim that ‘until philosophers are kings, or kings have the spirit of philosophy, cities will never have rest from their troubles’?

Before she could answer, he got up from his seat.  “I should be very interested in hearing your answer.  After you have had your dinner this evening, I should like for you to join me in here.”

Did she detect a tender expression on his face?  Before she could be certain, he was gone as quickly and suddenly as he had arrived.

Sighing, she reached for her book but didn’t open it for several minutes.  Her mind preoccupied with their conversation and his question about Plato.  She would have to think about it.  She looked at the clock.  Three hours before dinner.  She longed for the time to advance quickly so that she could enjoy his company once again.

 

Photo:  British (English) School; Portrait of a Gentleman; Royal Albert Memorial Museum; Sources:  Art UK ; CUNY Education; American Art

Baby in Dumpster

When my father and my mother forsake me, Then the LORD will take care of me – Psalm 27:10

For most parents, it is love at first sight when they see their newborn.  Not so for baby Jansi.  When her father saw her, instead of feeling love toward her, he felt shame.  As he looked down into that tiny face, he didn’t see a beautiful baby.  He saw a baby who wasn’t pretty,  was too skinny and not looking right.  The doctor concurred that she was abnormal.  Jansi’s father didn’t want an abnormal baby nor did his wife.  Filled with disgust, he threw the 2 day old baby in the dumpster and the couple walked away, not looking back nor shedding a tear.

Baby Jansi lay in the garbage, wailing until two arms reached into the dumpster and drew her out.  Those arms belonged to a woman named Pranaya Chopra.  Pranaya worked as a tutor to help the children with their academics at Gospel for Asia (GFA) supported Bridge of Hope center.  Pranaya learned through preaching at Church and reading the Word that children are a gift from God.   It was Pranaya’s sister who had Jansi and when Pranaya discovered she and her husband had tossed their newborn daughter into the dumpster, she went and found her.

Pranaya took the baby girl home with her and named her Jansi.  Pranaya and Jansi’s grandparents cared for her and nursed her to health.  To the Jansi, Pranaya was “mother.” Pranaya was there when the little girl crawled and when she became a toddler.  She was there every step of the way, showing this abandoned child how much she loved her.  When Pranaya got married, Jansi remained a part of the family, even when the couple had a child of their own.  For Pranaya, “It is a great blessing for me to adopt my sister’s daughter into my family.”

When Jansi became school-aged, she was enrolled in Bridge of Hope.  School work was difficult for Jansi but with the help of the staff, she soon improved.  Jansi thrived and her biological parents saw how well she was doing and their attitude toward her changed.  They wanted her back.  They saw their daughter the way God and Pranaya did–a precious gift to be loved and cherished.  It made it easier for Pranaya when she and her family had to move away.  She knew that Jansi would be well cared for and safe with her parents.

Jansi lives with her parents and two younger siblings.  She continues to attend Bridge of Hope center where she is learning about Jesus’ love for her and doing well in her studies.  Her mother attends the monthly parents’ meeting at Bridge of Hope where she hears about Jesus.  What a wonderful end to what started out as a very sad story.  Although baby Jansi was discarded by her parents, God had plans for her life.  He rescued her from the dumpster and placed her in the care of a woman who loved her as if she were her own daughter.

This story has taught me that we must never discard anyone because of their appearance, gender, culture or race but love them as Jesus does.  He died for them too.   He died for the unloved, unwanted, abandoned and rejected.  It is His desire that they too may have life, and that they may have it more abundantly (John 10:10).  Thanks to Him, Jansi is now enjoying a life filled with hope and joy and tremendous blessings.

For You formed my inward parts; You covered me in my mother’s womb – Psalm 139:13.

 

Source:  Gospel for Asia

Bessie Coleman

Bessie Coleman was one of 13 children to Susan and George Coleman, sharecroppers.  The family lived in a one-room cabin in Atlanta, Texas.  When she was two years old, Bessie’s father left the family in search of better opportunities in Oklahoma.  Bessie’s mother did her best to support the family until the children were old enough to contribute.  When Bessie’s older brothers went to work, she took care of her two younger sisters.  She became the family leader, reading to her sisters and mother at night.  Bessie promised her mother that she was going to “amount to something.”

Bessie began attending school when she was six and had to walk four miles every day to her segregated one-room school.  There she loved to read and had the distinction as an outstanding Math student.  The school closed whenever the students were needed in the fields to help their families harvest cotton.

Bessie attended Langston University, known then as Oklahoma Colored Agricultural and Normal University.  She was able to complete one term before she ran out of money.  She returned home.  At 23 she moved to Chicago where she lived with her brothers.  It was when she was working at the White Sox Barber Shop as a manicurist that her interest in aviation was kindled.  She heard stories about flying during the war from pilots returning home from World War I.  American flight schools did not admit black women and one of the pilots was willing to teach her how to fly.

Determined to earn her pilot license and encouraged by Robert S. Abbott, founder and publisher of the Chicago Defender, Bessie went to France after taking a French language course at Berlitz School in Chicago.  In France, she learned how to fly in a Nieuport Type 82 biplane and on June 15, 1921 she became the first African American and Native American to earn both an aviation pilot’s license and an international license from the Federation Aeronautique Internationale.  For the next two months, Bessie took lessons from a French ace pilot near Paris to polish her skills.  When she returned to the United States she became a media sensation.

She specialized in stunt flying and parachuting.  She earned a living barnstorming and performing aerial tricks.  In 1922 she made her first appearance in an American airshow.  It was an event honoring veterans of an all-black 369th Infantry Regiment of World War I.  She was billed as “the world’s greatest woman flier.”

It was Bessie’s dream to establish a school for young black aviators but she didn’t live to fulfill it.  On April 30, 1926, Bessie was killed in an accident while preparing for an airshow.  She was only 34 years old.

Bessie Coleman remains a pioneer of women in the field of aviation.  “Because of Bessie Coleman,” wrote Lieutenant William J. Powell in Black Wings 1934, dedicated to Coleman, “we have overcome that which was worse than racial barriers.  We have overcome the barriers within ourselves and dared to dream.”  Lieutenant Powell served in a segregated unit during World War I and pushed for black aviation in his book, journals and through the Bessie Coleman Aero Club which he founded in 1929.

Notes to Women is pleased to honor this remarkable woman who broke down gender and race barriers by daring to dream big.  She kept her promise to her mother.  She did “amount to something”.

The air is the only place free from prejudice.

I refused to take no for an answer.

You’ve never lived till you’ve flown!

I decided blacks should not have to experience the difficulties I had faced, so I decided to open a flying school and teach other black women to fly.

 

Bessie Coleman painting

Sources:  Biography; Notable Biographies; Wikipedia; Brainy Quote

Feminists’ Remarks Spark Outrage

I saw this on CTV Newschannel here in Toronto just earlier today and had to blog about it. Gloria Steinem and Madeleine Albright rebuked young women for supporting Bernie Sanders and their bid to to turn the tide in favor of Hilary Clinton has backfired.  Their outrageous remarks have offended many, including Zoe Trimboli, a feminist who supports Sanders.  “Shame on Gloria Steinem and Madeleine Albright for implying that we as women should be voting for a candidate based solely on gender.  I can tell you that shaming me and essentially calling me misinformed and stupid is NOT the way to win my vote.”

Dana Edell, Executive Director of SPARK Movement, a gender justice advocacy group, said, “While the historic aspect of the first woman president is hugely powerful and important and would set a really powerful image for young boys and girls to look up to, she might not be the right first woman.”

I agree that while it would be a historic moment for Hilary Clinton to become the first female Commander in-Chief much as it was when Barack Obama became the first African American to take that Oval office, women should not vote for Hilary Clinton simply because she is a woman but because they believe that of all the candidates, she is the most qualified or the best choice to run the country.

Some feminists, like Steinem and Albright want to see Hilary in office, regardless of whether or not she is the right choice. They want her there because she is a woman.  Albright talks about the importance of electing a woman to the country’s highest office but what about electing someone who is competent and who will be president for ALL Americans.  I have always believed that some feminists make feminism a hindrance rather than a help in the fight for equality.  Here are two icons causing divisiveness and undermining feminism because they are dictating how women should vote.

What sort of message are Steinem and Albright sending to young girls when they say that if women vote for a man they go to hell because they are not helping a female candidate?  Or if they vote for a man they are doing it because they want to be where the boys are?  This looks bad on women.  It’s sending the message that we vote with our emotions rather than with our heads.  Albright talks about women’s equality but what about the young women’s right to vote for whom they want, regardless of gender, race or age?  I have never seen a campaign where people are urged to vote for a candidate because he is a man.  Feminists would be up in arms if that were to ever happen.  So, when it comes to equality, a candidate should be voted for based on his or her merit and not on gender.  Wouldn’t putting the right person in the Oval office be a true revolution, even if that person turns out to be Bernie Sanders?  I am not a feminist but as a woman, I am offended by the thought that Hilary Clinton who is running for the presidency, should be entitled to the female vote.  I would vote for the most competent person to run the country.

As feminists, Steinem and Albright should focus on areas of inequality and leave the younger generation to vote as they choose. True feminism is not about forcing people to do what you want them to do or to do as you do but it is allowing people to make their own informed choices, even if you don’t agree with them. That’s what America is all about, isn’t it?

 

Source:  New York Times

Finding Joy in Jesus

The LORD has appeared of old to me, saying: “Yes, I have loved you with an everlasting love;
Therefore with lovingkindness I have drawn you – Jeremiah 31:3

Imagine you are a South Asian woman.  Every day is a struggle and a challenge to survive.  All you know is oppression from the day you were born until the day you die.   As a girl child, your birth is not celebrated.  You feel unwanted and are constantly reminded that you should have been born a boy.  You are neglected, mistreated, abused or abandoned.  As a young girl, you are abducted and forced into a life of prostitution which increases your risk of dying from AIDS.

If you are a widow, you are blamed for your husband’s death.  His family and your community shun you and you are forced to fend for yourself.  You are forced into an inhumane existence.   You are completely alone, with no one to support or care for you.  Life is too hard.   There is no help.  There is no hope.  Only despair, misery and pain.  What’s the use?  Tens of thousands of widows end their lives just to end the pain.

If your dowry is not enough, your husband can douse you with kerosene and set you on fire.  I have read horror stories of women being set on fire by their husbands or in-laws because of their dowries. A woman’s life is not worth anything.  It’s hard to believe that there are countries where it’s not safe to be a woman.  It can even be fatal.  Women who survive infanticide because of gender are forced to live in a society which denies them rights to equality, respect, education, etc.

Being a woman in South Asia is unimaginable and unbearable for many and it is not surprising that the suicide rate is up to 21 times higher than the world’s average.  Life for these women is a never-ending cycle of misery, hopelessness, degradation and rejection.  These women need to know that there is hope.  They need to know that there is a God who values them.  To Him they are precious.  They were fearfully and wonderfully made in His image.

Before I formed you in the womb I knew you; Before you were born I sanctified you – Jeremiah 1:5

Imagine the joy these women will have when they hear about Jesus for the first time through Gospel for Asia’s ministries.  Help them find hope and joy in a Savior who loved them so much that He gave His life for them so that one day they could spend eternity with Him.  They need to know that they are worth a price far above rubies.  They need to know that although there might have been silence in their homes on the days they were born, there was a joyful noise in heaven.

Women missionaries have been bringing the message of love and hope to the women of Asia.  It is crucial that women minister to women because of the Asian culture.  Women are more comfortable around other women.  Gospel for Asia has trained, dedicated women missionaries who are willing to risk their lives to share the love of Jesus Christ with millions of women who still need to hear the Good News. These heroic women missionaries are willing to risk persecution, beatings and imprisonment because they are passionate about giving hope to women who have lived in despair for so long.  They want to offer hurting women healing and encouragement.  They want to bring the Savior’s light and love into their dark and uncaring world.  Many Asian woman have had their lives transformed but there are still so many who are still waiting.

Weeping may endure for a night, But joy comes in the morning – Psalm 30:5

Help Gospel for Asia send more missionaries to those who are perishing without knowing about Jesus and His love.  Find out how at this link.   Help bring joy to a woman in Asia.

 

Source:  Gospel for Asia

Oppressed Because She is a Woman

Then I returned and considered all the oppression that is done under the sun: And look! The tears of the oppressed, But they have no comforter—
On the side of their oppressors there is power, But they have no comforter – Ecclesiastes 4:1

It saddens me that in some countries, it is dangerous or even deadly to be a woman.  Sex trafficking, bride burnings, infanticide, gender related crimes, poverty and oppression are the realities that girls and women face in Asia.

Women should be able to live in a society where their rights are protected  and are not oppressed because of their gender.  Gender discrimination is something that all women may encounter at some point in her life but in Asia, women are perpetual victims of violence, abuse and oppression.

Imagine that you are a mother and one Sunday evening you find your daughter lying naked on the front step of the house she shares with her husband and children.  There is no one there to help her and no one wants to come to her so you are the only one she can call for help although you live quite a distance away.   Imagine how you would feel when you see your daughter with burns on more than 80 percent of her body, crying in agony. She survives for three days, long enough to tell the police that she was doused in kerosene by her mother-in-law and set on fire by her husband–the father of her children.  Then she dies…

This is what happened to Laxmi, a woman in Bangladore.  She was a victim of bride burning which is a crime that accounts for the death of at least one woman every hour in India.  More than 8000 women die in this horrendous way.  This type of crime is also called, “dowry death”.

A dowry death is the death of a young woman in South Asian countries, primarily India, who is murdered or driven to suicide by her husband. This results from the husband continually attempting to extract more dowry from the bride or her family. Bride burning is just one form of dowry death. Others include acid throwing and Eve teasing.  Because dowry typically depends on class or socioeconomic status, women are often subjected to the dowry pressures of their future husband or his relatives.

Laxmi was only 28 years old when she died.  Hers was not an arranged marriage.  It was a love marriage and she came from higher caste than her husband, Majunath.  He became increasingly drunk and was unable to find regular work because most of the money Laxmi earned was spent on liquor.  Pressured by her in-laws to provide, Laxmi turned to her mother for financial support.  Laxmi was harassed and accused of adultery by her in-laws and beaten by her husband.  It turned out that it was her mother-in-law who compelled her son to set his wife on fire.  Majunath ended up dying because he suffered from burns when Laxmi hugged him in a desperate attempt to put the flames out.  So, their two children became orphans.   An arrest warrant was issued for Laxmi’s mother-in-law but she has disappeared.

Trafficking of minor girls – the second-most prevalent trafficking crime – surged 14 times over the last decade and increased 65% in 2014, according to new data released by the National Crime Records Bureau.

Girls and women are the main targets of immoral trafficking in India, making up 76% of human trafficking cases nationwide over a decade, reveal NCRB data.

Other cases registered under human trafficking over the last decade include selling girls for prostitution, importing girls from a foreign country and buying girls for prostitution.

Sexual exploitation of women and children for commercial purposes takes place in various forms including brothel-based prostitution, sex-tourism, and pornography.

As many as 8,099 people were reported to be trafficked across India in 2014.

In the article, Silent Slaves:  Stories of Human Trafficking in India, I read about a 15 year old girl who was in a New Delhi hospital.  She was frail, her face and head were bandaged.  A bruised black and blue eye and swollen lips were visible.  She had burn marks and scabs on her neck and down her whole body and one of her ears was disfigured.  She had a wound on her skull which was rotting and filled with maggots.  This caused a stench. She was in this horrific condition because of her employer who beat her everyday with a broom and a stool.  Many times the woman would put a hot pan on the girl’s body and burn her skin.  The skin on her skull started to peel because she was repeatedly burned in that same spot.

How could one human being treat another like this?  Sadly, this teen’s case is not an isolated one.  Thousands of girls like her are trafficked every year from remote villages to large cities and sold as domestic workers. Many of them are abused or sexually exploited.

Extreme poverty, lack of education and employment, and poor implementation of the government’s minimum wage system in rural India make girls more vulnerable to being trafficked. The 2013 Global Slavery Index, published by the Australia-based Walk Free Foundation, an organization that works to end modern slavery, found that almost half of the 30 million “modern slaves” in the world are from India.

The article describes how domestic worker placement agencies operate and how they are flourishing at the expense of minor and illiterate girls. Read more.

Due to the fact that girls are seen as an economic burden and boys a source of income, girl babies have been aborted and murdered – female infanticide or Gendercide – in their millions in India. The Lancet estimates that 500,000 female fetuses are aborted in India every year. As a result according to the BBC, “an estimated 25-50 million women in India are ‘missing’, if you compare the proportion of women in the population with other countries.” Staggeringly, Unicef believes 10 million girls, were killed by their parents in the last thirty years.

Killing babies because they are girls really hits close to home.  As a woman, I can’t imagine my parents ending my life because I was born a girl instead of a boy.  I always remember my mother telling me that she had a dream of how I would look before I was born.  My father used to take me kite flying. My parents loved my two sisters and me.  I know fathers who have only daughters and no sons but they are ecstatic.  They adore their girls.  This is not the case for the girls in India, however.  Some are aborted or killed after they are born, others are neglected or abandoned.

In India a girl is an expensive burden because when she marries, her family is expected to pay a sum of money to the groom’s family regardless of whether or not they can afford it.  It’s an expense they don’t want to deal with.  So, when a girl is born, there is no joy.  There is no celebration, only disappointment and anxiety.  In some cases, there is rage–rage of the husband toward the wife and the baby girl.  The wife is blamed for the gender of the baby and the girl, if she survives, is constantly reminded that she is a mistake–she should have been a boy.

Bride burnings, sex trafficking and girl infanticide are just some of the hardships that women and girls face in Asia.  The documentary film, “Veil of Tears” takes you on a harrowing journey into their lives.  Their stories may make us squirm but instead of shutting them out, we ought to raise awareness and do what we can to help.  Let us be the voice of hope for the oppressed.

Find out more information at this link:  http://veiloftearsmovie.com/take-action/ 

And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him – Psalm 37:40

Sources:  Gospel for Asia; The Sidney Morning Herald; Wikipedia; Scroll In; Women’s Media Center; Counterpunch