Gifts From the East

“Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him” – Matthew 2:2

Wise Men from the East traveled all the way to Jerusalem to see the King of the Jews.  They didn’t know where exactly to find Him.  They had see His star and followed it.  It led them there in Jerusalem.  They visited King Herod, believing that he would know where the Christ was but the king didn’t.  He was greatly troubled by this and called the chief priests and scribes together to inquire where the Christ was to be born.  They told him what the prophecy said, “In Bethlehem of Judea, for thus it is written by the prophet:  ‘But you, Bethlehem, in the land of Judah, Are not the least among the rulers of Judah; For out of you shall come a Ruler Who will shepherd My people Israel.’”

King Herod met alone with the Wise Men and told them that the Child was in Bethlehem, tell them to, “Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also.”  The visitors left and the star which they had seen in the East went before them and led them to where the Child was.  Seeing the star filled them with great joy and they rejoiced.

They went into the house and saw the young Child with His mother, Mary.  They fell down and worshipped Him.  They presented gifts of gold, frankincense and myrrh. What was the significance of each of these gifts?  Were they simply customary gifts from the regions or were they chosen specifically?  Gold is a precious and valuable metal.   It is rare and it doesn’t tarnish.  Precious things and ornaments are made of gold.  In this instance, gold represents Jesus’ kingship.  Frankincense is a perfume or incense.  It was used in religious and spiritual rituals all over the world..  It represents Jesus’ priesthood.  Myrrh is a bitter gum and costly perfume which comes from a certain tree or shrub in Arabia and Ethiopia.  It is also an antiseptic used for embalming.  The myrrh prefigures Jesus’ death and embalming.

These gifts were not arbitrary.  They were carefully chosen for the One whom they traveled far to behold and worship.  They brought their gifts to Him because they believed that He was the Messiah, the King of the Jews.  What a beautiful story of faith and the love of God who sent His Son to die for everyone.  It is a testimony that Jesus is Savior of Jews and Gentiles.  He came to save the world.

This Christmas season, reflect on the roles of Jesus–King, Priest and Savior.  Think of someone who needs to know that God loves them and offer them His most precious Gift to mankind–His Son.

Source: Natural Living Family

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The Lion’s Roar

The winged lion reminds me of the fearless Doctor Balewa who treated me after I was gang raped by militants.  I was a complete wreck but this man of God not only restored me physically but psychologically.   He helped me to regain my dignity.  I found the courage and strength to pick up the pieces of my life.  In the process, I’ve found God and have given my life to Christ. 

I know that this may sound strange to a lot of people but, I’ve forgiven the men who raped and brutalized me.  I don’t hate them.  Hate doesn’t do anyone any good and it’s toxic.  I pray for them instead.   And I pray for their other victims.  I pray that like the lion which is mighty among beasts and does not turn away from anything, Doctor Balewa will not back down from his fight to eradicate sexual and gender-based violence.   

As for me, every opportunity I get, I tell my story.  After all, an injured lion still wants to roar.

172 Words

I was inspired by the true story of Denis Mukwege, the Christian doctor who has dedicated his life to caring for victims of rape in the Democratic Republic of Congo.  Just recently he was the recipient of the 2018 Nobel Peace Prize.

This was written for Flash Fiction for Aspiring Writers hosted by Priceless Joy.  For more information visit Here.  To read more stories based on this week’s prompt, visit Here.

Sources:  Christian Headlines; Answers From the Book; Bible Gateway; Brainy Quote

Do as to the Lord

^“Wives, submit to your own husbands, as to the Lord.  For the husband is head of the wife, as also Christ is head of the church.  Husbands, love your wives, just as Christ also loved the church and gave Himself for her…” (Ephesians 5:22, 23, NKJV).

For some, the word, “submit” which has negative connotations.  The word used for “submit” is hypotassō which was a Greek military term meaning “to arrange [troop divisions] in a military fashion under the command of a leader”.  In non-military use, it was “a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden”.  The wives’ submission is to be voluntary not forced or demanded.  And when they submit to their husbands, they are doing as if they are doing it to the Lord.  The husband is the head of family just as the Lord is the Head of the church.

The husband is in the leadership role and the wife is in the supportive role.  Eve was Adam’s helper.  Sarah obeyed her husband and even called him, lord (1 Peter 3:6).  However, submission doesn’t mean that the wife is to be totally subservient to her husband.  For example, Sarah told Abraham to send Hagar and Ishmael away.  Abraham was displeased about this because of his son but God said to him, “Do not let it be displeasing in your sight because of the lad or because of your bondwoman. Whatever Sarah has said to you, listen to her voice; for in Isaac your seed shall be called.  Yet I will also make a nation of the son of the bondwoman, because he is your seed” (Genesis 21:12, 13). 

If something is bothering the wife, she can share her concerns with her husband instead of trying to resolve whatever it is on her own.  Husbands should feel comfortable talking to their wives about anything.  Being the leader of his home, doesn’t mean that he has to bear the burden alone.  No man is an island.  God created Eve to be Adam’s companion and his second in command. 

Wives are there to help to ease the burden.  They offer advice, counsel, support, etc but ultimately, the husband is the one who makes the decisions, provided that they are in harmony with God’s will and word.  The wife doesn’t submit blindly any more than the husband loves foolishly.  Adam loved foolishly when he listened to Eve and ate the fruit (Genesis 3:17). 

How husbands and wives relate to each is other is how Jesus relates to us, the church.  The wife doesn’t usurp or undermine the husband’s authority but recognizes that he is fulfilling God’s role for him.  To oppose, undermine and usurp him would to oppose God Himself.  Likewise, if the husband does not love the wife as he is called to do, He is disobeying the Word of God.

Husbands are encouraged to love their wives with the same unconditional, sacrificial love that Jesus has for us.  The word used for love is agapaō which is a divine, self-sacrificial love.  It is this love that God manifested toward us when He sacrificed His Son for us.  A husband is to  love his wife with kind of love while she is to submit to his authority.  Both are acting Christlike when they relate to each other this way.  Their roles do not make one superior and the other inferior.  There is mutual love and respect.

The husband doesn’t abuse his authority but he treats his wife as he would like to be treated.  “Husbands love their own wives as their own bodies; he who loves his wife loves himself.  For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church.”  Likewise, wives ought to treat husbands as they themselves want to be treated.  Respect your husbands, don’t undermine them.  They need your support.  Husbands and wives, do unto each other as to the Lord.

Sources:  Biblical Hermeneutics; Living Faith

Partakers

The sun meets not the springing bud that stretches towards him with half the certainty that God, the source of all good, communicates himself to the soul that longs to partake of him — William Law

True peace comes not from the absence of trouble, but from the presence of God and will be deep and passing all understanding in the exact measure in which we live in and partake of the love of God – Alexander MacLaren

Great reservoirs of spiritual water, called scriptures, have been provided in this day and have been safeguarded that all might partake and be spiritually fed. The purest word of God, and that least apt to be polluted, is that which comes from the lips of the living prophets who are set up to guide Israel in our own day and time – Harold B. Lee

Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you;  but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy – 1 Peter 4:12, 13

Good Luck or God

I have heard of Talisman before but couldn’t remember what it was until I searched its meaning on the Internet.  It is an object which people believe holds magical properties that bring good luck to the possessor, or that protect the possessor from evil or harm.  It can be wore around the neck or wrist.

Jewish amulets were made up of texts, using either letters or graphic symbols which were inscribed various types of materials such as plant matter or precious stones. The amulet was used to ease childbirth, facilitate recovery from illness and improve one’s livelihood.  It was also used to protect a mother and her newborn child from the dangers of Lilith, a female demon who was believed to pursue and kill mother and infant.   An example of the text found on a amulet used for this purpose is:

I command you, holy and pure angels Sanoi, Sansanoi, Semanglaf, Semanglon, to keep all spirits and demons and all evil misfortunes and all Liline and all Liltine away from this newly delivered mother and from this newborn babe; and from the day on which this amulet, on which are inscribed your names, will be placed in this house in which is to be found the newborn, from this day forward remove Lilith and all her followers and all her servants from this newborn and from this house to the farthest reaches. Let her and all the demons with her flee, that she and her followers may never be able to harm this child for ever and ever. 

And the amulet for childbirth would sometimes simply say, “Adam, Eve; Lilith out.”

Amulet to protect a woman and her newborn son, with invocations of Adam and Eve, Lilith, and several angels; Podolia or Ukraine, late nineteenth or early twentieth century. (The Russian Museum of Ethnography, St. Petersburg, Russia)

The belief that amulets have hidden powers was widespread among both Jews and non-Jews in Eastern Europe and across all levels of society.  However, there were some Jews who opposed the use of amulets and prominent among them was Maimonides who wrote vehemently against them. The maskilim in Eastern Europe openly mocked the use of amulets and considered them to be profane and harmful.  The fact of the Jews believing in amulets may be a result of the apostasy of the Israelites when they adopted many of the beliefs and practices of the pagan nations around them such as worshipping foreign gods and child sacrifice.

Talismans were not only worn by the common people but by kings as well.  Charlemagne, the former king of the Franks wore one.

 

This is the Talisman of Charlemagne which is said to have been found on his body when his tomb was opened

Charlemagne’s wife had sorcerers from the Court of Haroun el Raschid, Emperor of the East, make his talisman for him.   It had two large cabochon sapphires, one was oval and the other was square.  They were set into a remnant of the wood from the Holy Cross (the Cross of Jesus) and a small piece of the Virgin’s hair. It was to make their love constant.  One would assume that it worked since he never stopped loving her. This was the talisman which was buried with him at Aix-la-Chapelle, in 814 and re-discovered when the tomb was opened by Otto III in 1000.  The talisman was  preserved in the treasury of the Cathedral until it was given, by the canons, to Empress Josephine in 1804, to wear at her coronation.

Wearing a talisman created by sorcerers seems at odds with the Charlemagne who “submitted to no one but God”.

I was surprised to learn that there are Christian Talismans.  Ancient Coptic Talismans like this one came from the Oromo people of Ethiopia and were traditionally worn to protect the wearer from evil spirits and bring good luck.  They contain scrolls usually made of vellum and were inscribed with prayers and stories from Coptic Christian bibles or manuscripts by priests, religious scribes or unordained clerics known as ‘dabtaras’ and then sewn inside their leather pouch.  The writing on the scroll was done with special black and red ink and written in Ge’ez, a currently unspoken language used for religious purposes.  These Coptic talismans, like the Coptic crosses, were made a long time ago and it is  hard to determine their age.  Some were made as early as the late 19th century but these talismans have been made, worn and worshipped for over 1600 years.

Coptic Christian amulet/talisman from the Oromo people of Ethiopia

Should Christians be wearing talismans?  There are two types which are used as symbols of the Christian faith–the Cross and the fish.  The first symbolizes Jesus and what He did for mankind and the second symbolizes those His followers who are to be “fishers of men”.

The cross
The cross of Christianity was a symbol of the faith. It was previously considered a pagan symbol, with several early church fathers objecting to its use. The cross represents Christ’s victory over death and sin, since it is believed that through His death he conquered death itself.

Fish
The fish’s first known use as a Christian religious symbol was sometime within the first three centuries AD.  Christians began using the Greek word for “fish” as an acronym for “Jesus Christ God’s Son, Savior”. Followers of Christianity were called Pisciculi; the root of this Latin word is “fish”. 

When I did a search on the Fish symbol, I discovered that there are three–the one of the fish only, the one with Jesus’ name in the middle and the one of the cross in the middle.

Christians wear crucifixes or have them hanging in their homes or  dangling from the rear view mirror of their automobiles.   I have seen stickers of the fish symbol on the back of some cars.  Should Christians be part of what has become popular today?  Well, many don’t think they should.  And they use the following Bible verses to defend their stance:

“They are full of superstitions from the East; they practice divination like the Philistines and clasp hands with pagans” (Isaiah 2:6, NIV). 

“In that day, the Lord will take away the beauty of their anklets, headbands, crescent ornaments, dangling earrings, bracelets, veils, headdresses, ankle chains, sashes, perfume boxes [and] amulets” (Isaiah 3:18-20, NAS).

“Moreover, Josiah removed the mediums and the spirits and the teraphim and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book” (2 Kings 23:24, NAS).  The teraphim was the name used for idols or images reverenced by the ancient Hebrews and kindred peoples, apparently as household gods.

There is the argument that instead of putting on talismans for protection for evil and demonic powers, put on the whole armor of God “that you may be able to stand against the wiles of the devil” (Ephesians 6:11).

“There are concerns that people allow objects such as crosses, crucifixes, figurines, rosaries, bumper stickers, etc., to take the place of the true change that should take place in our hearts. The things we wear, carry, or put on our cars are not what make us Christians. God is not concerned with what we wear as long as we do not dress in a way that would cause anyone to stumble in his or her walk with God (Romans 14:20) and we are not absorbed with our looks or our possessions.

On the other hand, “Many Christians wear crosses as a proud expression of their love, respect, and service to Christ, along with a remembrance of what He did for us.”

Choosing to wear Christian Talismans or not, is up to the individual.  I personally don’t wear religious jewelry or jewelry of any kind but that was me following my own conscience and what I believed was what God wanted for me.  If people feel safer on their person, in their vehicles or in their homes, then, they have to do what their consciences dictate, as long as these things never take the place of God Himself who is our one, true Source of protection against the evil one.

Sources:  Wikipedia; Yivo Encyclopedia; Above Top Secret; Etsy; Bible Info; Got Questions; Unusual Historicals;

It’s a Virtue

Patience is a virtue that many of us would like to master but more times than not, it is impossible to do so.  Just this morning, I lost mine when my son wanted me to get up and go and get some bread for him.  I had told him that he could have some after he finished having his cereal.  Not long after I sat down and was having my breakfast when he came to me and said, “You can get the bread now.” In retrospect, I should have reprimanded him for talking to me as if he were talking to one of his friends.

I stared at him and asked myself, couldn’t he wait until I was finished eating first?  I began to fume, thinking how inconsiderate he was being.  “Have you finished your cereal?” I asked, looking past him at the white bowl on the table.  I couldn’t believe that he had finished it so quickly.  Well, I guess I shouldn’t be surprised.  He was probably hungry and he’s growing so his appetite has increased.  I dread the teenage years.

Anyway, I got him the bread he asked for and resumed having my breakfast.  Of course, I felt bad shortly afterwards for losing my patience with him.  I realize that it takes so much more out of me when I lose my patience that when I exercise it.  It seems like there are times when it’s easy to remain patient and there are others times when it’s not.  I believe that children are there to test our patience because there have been occasions when I have asked God to give me patience and not long after a situation arises where I need it in order to deal with my son.  If we can exercise patience when dealing with our children on a daily basis, then we are off to a great start.

It’s not surprising that exercising patience seems like an impossible feat sometimes. It is a Fruit of the Spirit.  Anything spiritual is hard to achieve when we try to do it in our own strength.  In order to have patience we need the help of the Holy Spirit.  It’s too easy to get impatient, especially when dealing with our children, difficult situations, people, relationships or waiting for God to answer our prayers.  We get impatient when we have to wait or when we think things are not happening as quickly as they should.  Many things try our patience but the Bible encourages us to be patient anyway.

In Psalm 27:14, David encourages us to, “Wait on the Lord; Be of good courage, And He shall strengthen your heart; Wait, I say, on the Lord!”  It takes courage to wait, especially when what we are waiting for is taking a long time to happen and the temptation to hurry things along is there.  After years of patiently waiting to have a child, Sarah finally decided that she was going to come up with her own plan because God’s was taking too long.  So, she had her handmaid, Hagar be her surrogate and she was going to raise the child as hers.  However, that only caused a lot of problems which are still evident today.  Yes, it takes a lot of patience to wait upon the Lord whose timing is not ours and who doesn’t always give us what we want when we want it or in the way we expect.  But, we have the promise that when we choose to wait, God will strengthen our hearts.

And when it comes to trials, we are encouraged to bear them without grumbling.  The apostle Paul had his share of trials which he mentioned in great detail in 2 Corinthians 11:23-28.  He faced death, was persecuted, imprisoned, beaten but Paul saw these trials as nothing because they were the result of his faith in Christ and his service to the One who had called him into ministry.  Paul learned patience from Jesus who had shown him patience when the apostle was persecuting the church.  For him, Jesus was the perfect example of patience. 

In his first letter to Timothy, Paul wrote that he received mercy from Jesus although he was a blasphemer, persecutor and an insolent man who acted in ignorance because he was to be an example of Jesus’ patience toward people like Paul for those who will believe on Him for eternal life.  In other words, there’s hope for us because the same Jesus who exercised patience toward Paul and showed him mercy will do the same for us.  Paul testified, “This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief” (1 Timothy 1:15).   

Right now, the Lord is showing great patience toward us in that it seems as if He has delayed His coming but the reality is that He has not.  He will return at the appointed time.   He has promised that He will return and the Lord is not slack when it comes to His promise but in the meantime He wants as many people as possible to be saved.  He is “not willing that any should perish but that all should come to repentance” (2 Peter 3:9).   Praise the Lord for His enduring patience.

Sources:  Bible Gateway; Blue Letter Bible

Sacred Vows

His strategy for forgetting Justine Samuels was to keep busy with his work as the local parish priest but his efforts failed miserably.  No matter where he was or what he was doing, he couldn’t stop thinking about her and wishing that he could see her again.  He missed her terribly.  Against his better judgment, he had continued to see her even after he realized that he was in love with her.  His excuse was that her grandmother was one of his parishioners and it was his duty to visit her especially since she was unable to attend church.

On several occasions, he visited the elderly woman and prayed for her.  Then he would spend a few minutes in the living-room talking to Justine.  It was during one of those times that she broke down and confessed that she didn’t know how much longer she could continue to care for her grandmother on her own while worrying that she could lose her job because the company might be downsizing.  Her job meant a lot to her because she was able to work from home.  She had moved into her grandmother’s cottage after the elderly woman had fallen ill.

Touched with compassion, he offered to counsel her.  They met once a week in her grandmother’s bright and airy sun room and the sessions lasted for an hour.  Sometimes he would stay afterward and have a cup of tea or he would leave immediately after.

Soon he found himself dropping by even when they didn’t have a counseling session on pretext of checking on her grandmother.  Afterwards, he would feel guilty and go to the chapel and pray for forgiveness.  Try as he did, he couldn’t stay away and during the summer when the weather was pleasant, Justine and he would sit outside in the garden while her grandmother was taking a nap in the living-room.

One afternoon, they were out in the garden, sitting on the bench, talking.  Behind them was a climbing rose bush winding its way up the side of the house to second floor window.  He got up and went over to it.  “Whenever I see a rose, I can’t help but marvel at its beauty and intricacy.  Have you ever heard the quote:  Some people complain because God put thorns on roses, while others praise Him for putting roses among thorns.”

She shook her head, getting up and going over to him.  “No, I’ve never heard that quote.  Which of the two categories do you fall into?”

“The second.  I praise Him for putting roses among thorns—beauty among the ugliness that exists in this world.”

“For me, the roses represent God’s grace among the thorns which are the trials in life.”

He reached out to pluck a rose from the bush and winced when its thorn pricked him in the palm.  As he reached into his robe for his handkerchief, she took his hand in hers and gently turned it over to examine the wound.  The touch of her fingers stirred feelings in him and mortified, he pulled his hand away.  She looked startled and when she would have reached for his hand again, he stepped back, putting some distance between them.  He pressed his handkerchief into his palm.  It wasn’t bleeding much.  The wound was the size of a needle prick.  “I must be going,” he said tightly.

“But you only got here ten minutes ago,” she protested.

“Yes.  I have matters I need to attend to.”

“Will I see you again tomorrow?”

“No, Justine.  We can’t see each other anymore.”

“But why not?”

“God help me, but I love you.”

Her eyes widened.  “I love you too,” she confessed.  “I’ve wanted to tell you that for such a long time.”

He dragged his fingers through his hair in agitation.  “There’s no future for us.  I’m a Catholic priest and I adhere to the church’s teachings.  I made a vow of celibacy that celibacy so I could identify with Christ who was celibate.   In an act of sacrificial love I vowed to give myself completely to the service of God and His church.”

“But where in the Bible does it say that priests aren’t allowed to fall in love and get married?” she asked, looking confused.  “Aaron and Caiaphas were high priests and they were married.”

“A Catholic priest follows the example of Christ who is our High Priest and He wasn’t married.  His gave His life completely to serving His Father and shepherding His church.  It was Christ who said in Matthew 22:30, ‘In the resurrection, they neither marry nor are given in marriage, but are like angels in heaven.’”

“But how do you explain what Paul said about some people forbidding others from marrying, teaching human doctrines and putting traditions above God’s Commandments?”

“Paul made it clear that being single allows a person to give his undivided attention in serving our Lord.  He recommended celibacy because he himself was celibate.”

“But wasn’t it Paul who said ‘let them marry for it is better to marry than to burn with passion’?”

“He was talking about those who can’t exercise self-control.”

“Tell me, Father Montgomery, how do I stop myself from burning with passion?”

“Marry Robert.”  Robert was a member of the church she used to attend before her grandmother became an invalid.  On a few occasions he had stopped by the house to see how she and her grandmother were doing.  “He cares for you.”

“Is that what you want?” she demanded.

His face went pale.  “It’s not a matter of what I want but what must be.”

“So, this is goodbye.  I’m never going to see you again.”  Her voice trembled and he could see the beginning of tears in her eyes.   “This is so wrong.  You and I should be together.”

“What would be wrong is for me to turn my back on my faith, my church and God because I love you,” he muttered between clenched teeth.  He reached out and his hand trembled as he touched her face.  She caught his hand and pressed her lips into the palm where the thorn had pricked him.  Groaning, he wrenched his hand away and bolted from her.  That was the last time he saw her.  He stopped visiting her and sent the Vicar in his place.

Now he was faced with a dilemma.  His love for Justine was affecting his life and his work.    He had to do something about it, but what?  He went into the chapel and spent the next few hours in prayer, pouring his heart out as he sought God’s guidance.

Where is he?  Justine wondered as she sat there in the pew, hoping to catch a glimpse of him.  He wouldn’t be pleased to see her, she knew that, but she had to come, if only to see him once more and to tell him that she had employed a live-in caregiver for her grandmother and that she had left her job for a better one.

As soon as the service was over, she went up to the Vicar.  “Excuse me, Vicar” she said.  “Where’s Father Montgomery?”

“He is no longer with the church.”

Her heart sank.  “Did he transfer to another parish?”

The vicar shook his head.  “No, he left the priesthood.”

She stared at him, in shock.  “He left the church?”

“Yes.  Everyone was shocked except me.  He had started to question the teachings of the church and his heart was no longer in what he was doing.  I suspect this had to do with a woman although he never said anything.  He was unhappy and I told him that whatever he decided to do, make sure it’s a decision he can live with.  After much prayer and fasting, he decided that the best thing for him to do is to leave the priesthood and the Church.  I wished him well.  Perhaps God will lead him in another direction where he can serve Him as faithfully as he has served him all these years.”

Justine thanked him for his time and left.  She walked out of the church in a daze.  Father Montgomery had left the Church.  Where was he?  “Oh, Lord, You know where he is.  Please lead me to him.” As she got into her car, she got a strong impression to go to the park opposite where she lived.   After she parked her car in the garage, she crossed the quiet street and went into the park.  About ten minutes later, she spotted him sitting on the bench facing the duck pond.  Heart thudding she approached him.  “Hello,” she called.

He glanced up.  “Hello,” he replied, quietly, rising to his feet.  His expression was serious as he met her gaze.  “I was coming to see you.  Your grandmother’s nurse told me where you lived.  When I got here, I decided to come to the park first.”

“I heard that you left the Church.  What should I call you now?”

“John.  You can call me John.  How have you been, Justine?  I think about you every waking moment.”

“I’ve been miserable,” she told him.  “I missed you so much.  I went to the parish today just to see you but you weren’t there and the Vicar explained what happened.  Why did you leave, John?”

“I left because I had too many questions about the church’s teachings which contradicted what was in the Bible and—because of you.  I couldn’t hide from my feelings.  It’s funny.  I believed that the robe I wore would protect me from feelings I believed that I shouldn’t be having.  I realized that underneath the robe was a man—a man who desperately loved a woman who was right when she said that it was wrong for us not to be together.  Will you forgive me for running away from a love that no sacred vows could quench?”

She nodded, reaching for his hands.  “There’s nothing to forgive.  I know that it must have been hard for you to leave an institution you have known and served for most of your life but I truly believe that God has a great plan for your life.”

He pulled her closer and bent his head so that his forehead was resting against hers.  “Yes, I believe that He does and you are a big part of that plan.”

She closed her eyes as they stood there in the sunshine, silently thanking God for granting her the desires of her heart.

 

 

 

Sources:  American Magazine; Catholic Answers; Vox; EWTN; Catholic.com; Diocese of Trenton